Collection of Treatises on Riba (Usury) Shaykh Abdul Aziz bin Abdullah bin Baz ISBN: 9798894805177 Author: Shaykh Abdul Aziz bin Abdullah bin Baz Binding: Paperback Pages: 187 Size: 9.0 x 6.0 x 0.5 inch Publication Year: 2024 Language: English Publisher: Maktabatul-Irshad Publications Description: About This Book: "Collection of Treatises on Riba (Usury)" by Shaykh Abdul Aziz bin Abdullah bin Baz is an accumulation of evidences and research done by eminent scholars of Islam specially in systematic prohibition of Riba, which in English is called usury. Shaykh bin Baz: a holy man, a distinguished Islamic scholar, formerly the Grand Mufti of Saudi Arabia, brilliantly analyzes riba, its essence and its ban under Islamic law, its consequences concerning the economic activity of people and state. I found this collection to be highly commendable for anyone studying and researching the financial ethics of Islamic, here we have everything from history, theology and even practical sound information. Gathering of Writings On Riba (usury) This compilation provides the insight into the broad subject of riba and discusses its meaning, its subcategories, and the rationality of the ban. Shaykh bin Baz provides a detailed analysis of different facets of riba, such as the evidences used by the prophet to prohibit riba along with statistical analysis on the relevancy of riba in pre Islamic era and the modern day financial systems. He narrates the social injustice brought about by riba and enumerates ways on how it makes social, economic, and political exploitation. The treatises also elaborate on the madhavi or legal consequences that are associated with engaging in riba with citing from the Quran, Hadiths, and the-related work of jurists. Furthermore, some of the works of Shaykh bin Baz are written in a plain straightforward language and at the same time contain profound discussion so that people within and outside the scholarly framework can have easy time grasping the themes examined. These writings entailed manners currently issues and knowledge in banking, loans, interest, and ways on how Muslims can survive this modern world financially but losslessly in accordance to the Islamic laws.

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Collection Of Treatises & Fatawa on Fiqh Of Polygyny, Marital Conduct, & Fair Treatment In Polygyny By Shaykh Muhammad Bin Salih al-Uthaymin ISBN:9781637957899 Author: Shaykh Muhammad Bin Salih al-Uthaymin Book Binding: Paperback Pages 326 Size: 9.0 x 6.0 x 0.8 inch Publication year:2021 Description About This Book: In his Tafsīr, al- Qurṭubī concluded his refutation of similar arguments by saying: "Opinions of similar nature reflect lack of understanding of the Qurʾān and Sunnah, not to mention total negligence of the practice of the early pious predecessors (Salaf). One probable cause is ignorance of the Arabic language and the [implications] of the texts of the Sunnah. It is also a violation of the consensus of the Muslim community because there is not a single narration reporting any of the Companions or the Successors to have been married to more than four wives at the same time." Polygyny is conditioned with the achievement of fairness among the wives. If one is unconfident in treating them fairly, he is not permitted to marry more than one. However, his marriage would be lawful if he disregarded this unconference. Still, it would be a sin to do so. Tangible fairness is the intended meaning here. In other words, the husband should be financially capable of feeding, clothing, housing, and any other aspect where exercising fairness among the wives is within grasp. The first verse implied the necessity of financial capability to cover the living costs of the second wife and her children. It is indicated in the clause, "That is nearer to prevent you from doing injustice." Al- Qurṭubī (V) quoted al-Shāfiʿī saying: "This part of the verse means [doing injustice] especially with the increasing number of children [were one to marry more than one]." Polygyny is made lawful in the two Qurʾānic verses in Sūrah An-Nisāʾ [verses 3 & 129].

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Collection Of Articles On Family By Shaykh Salih 'Ali Shaykh, Shaykh Muhammad 'Ali Farkus, Sahykh 'Ali Yahya al-Haddadi ISBN: 9781640076815 Allāh has obligated certain exchangeable rights upon the husband and the wife. Everyone's right is an obligation upon the other. The Messenger of Allāh (May Allāh raise his rank and grant him peace) said, "Indeed! You have rights over your women and your women have rights over you." However, man has been distinguished by Allāh with a degree over the women. Allāh says, "And they (women) have rights (over their husbands as regards living expenses, etc.) similar (to those of their husbands) over them (as regards obedience and respect, etc.) to what is reasonable, but men have a degree (of responsibility) over them." [Sūrah Al-Baqarah 2:228] The rights of marriage are three: the rights which are shareable between the husband and the wife, the rights of the wife over her husband and the rights of the husband over his wife. However, there is a problem imposing itself here regarding determining the exact description of the wife's service to her husband: is it a right for the husband; the result of which would hold the wife responsible for any failure or inadequate observance of that right? Or is it optional for her to serve him because the only thing she is obliged to do towards him is the sexual pleasure? This issue is debatable among Islāmic jurists, although it is needless of clarification that the normal duties of the wife are to serve the husband and children and to handle the affairs of her house. This is a natural duty required by the shareable rights between the married couple and one of the major factors in maintaining the integrity and coherence of the family, in addition to raising a fine and disciplined generation.  

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Becoming acquainted with the means for achieving prosperity & happiness ISBN: 9781685240592 Author: Abdul Aziz bin Abdullah bin Abdur Rahman ar-Rajihi Binding: Paperback Pages: 97 Size: 8.3 x 5.8 x 0.3 inch Publication Year: 2022 Language: English Publisher: Maktabatul-Irshad Publications Description: About This Book: Within this Magnificant Qurʾān, which Allāh spoke, He illustrated the means for achieving prosperity, salvation, and happiness. Allah who is most truthful, swore that salvation, happiness, or prosperity are all impossible to achieve in this life as well as the Hereafter unless by these four means: * First means: ʾĪmān * Second means: Righteous Deeds * Third means: Daʿwah to Allāh * Fourth means: Patience These are the means and qualities one embodies to be among the prosperous. These are also the means for achieving salvation and happiness, so who is the One that informed us of this? Simple, it is Allāh who mentioned it His Magnificant Book. To be more specific, Allāh cited these means in one of the shortest chapters of the Qurʾān, which will be recited until the Day of Resurrection. The great Imām ash-Shāfiʿī mentioned about this chapter: "Had Allāh only revealed this chapter has a proof to be established for or against His creation; then this would be sufficient."

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Basic Tenets Of The Muslim Its True Meaning & What Nullifies It By Shaykh ʿAbdul ʿAzīz bin ʿAbdullāh bin ʿAbdur Raḥmān ar-Rājiḥī ISBN: 9781637950784 Imām Muslim and others authentically reported in the Hadīth of ʿUmar bin al-Khattāb (May Allāh be pleased with him) that the angel Jibrīl came to the Prophet (May Allāh elevate his rank & grant him peace) in the image of a man asking him about Islām, ʾĪmān, ʾIḥsān, and finally asked him about the signs of the Last Hour. So, the Prophet (May Allāh elevate his rank & grant him peace) when asked about ʾĪmān he answered by saying:"ʾĪmān is that you believe in Allāh, His Angels, His Books, His Messengers, the Last Day, and that you believe in the Divine Decree and Ordainment; the good of it as well as the bad."Our Noble Prophet (May Allāh elevate his rank & grant him peace) clarified in this tremendous Ḥadīth the fundamentals of our belief and creed, distinguishing the believer from the disbeliever.

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Ayatul Kursi and Confirming Proofs Of at Tawheed By Shaykh Abdur Razzaq al-Abbaad ISBN: 9781942574026 Among his outstanding traits (radhiallahu 'anhu) is what Al-Bukhari and Muslim collected on the authority of Anas bin Malik (radhiallahu 'anhu) that Allah's Messenger (sallallahu 'alayhi wa sallam) said to Ubay, إِنَّ اللهَ أَمَـرَنِـي أَنْ أَقْـرَأَ عَـلَـيْـكَ , قَـالَ : آلله سَـمَّـانِـي لَـكَ ؟ قَـالَ : اللهُ سَـمَّـاكَ لِـي . قَـالَ : فَـجَـعَـلَ أُبَـيٌّ يَـبْـكِـي . "Indeed Allah ordered me to teach you" He (i.e. Ubay) said, "Did Allah mention my name to you?" the Prophet said, "Allah mentioned your name to me" Anas bin Malik said, "Ubay began to weep." Likewise you should contemplate in order to grasp Ubay's the full extent of understanding of the religion (radhiallahu 'anhu); his response to this question wasn't after long period of time like a week or a month in which he could review the verses and contemplate its meanings; rather he (radhiallahu 'anhu) merely responded immediately after the Messenger (sallallahu 'alayhi wa sallam) repeated the question; so he chose this blessed verse. This verse contains a concise lesson, a beneficial statement, and clarification of the three categories of at-Tawheed; it amasses the statement and clarification of at-Tawheed which is not found in any single verse; rather it is found dispersed in many verses. Shaykh 'Abdur Rahman As-Sa'dee said, "This verse includes at-Tawheed as it relates to Allah's divinity, lordship, and His names & attributes; in addition to that it includes the completeness of His dominion and what His knowledge encompasses, the vastness of His Power, Majesty, Greatness, Loftiness, and Exaltedness over all of His creation. This verse alone contains the 'aqeedah as it relates to Allah's Names and Attributes which comprises all of His most beautiful names and lofty attributes." [1] (http://www.maktabatulirshad.com/product/ayatul-kursi-confirming-proofs-tawheed/#_ftn1) Ubay's keenness (radhiallahu 'anhu) in selecting this verse was profound and precise; and it demonstrates the great concern for at-Tawheed in the hearts of the companions. This is exactly what Al-Bukhari reported on the authority of 'Ayesha (radhiallahu 'anha) that the Prophet (sallallahu 'alayhi wa sallam) dispatched a man over a raiding party. The man would to lead the prayer and would always conclude his recitation with Soorah Ikhlaas. So upon their return they mentioned that occurrence to the Prophet (sallallahu 'alayhi wa sallam) and He said to them, "ask him why does he do that" so when they asked him he replied, "because it (i.e., the Soorah) a description of Ar-Rahmaan and I love to recite it." So the Prophet (sallallahu 'alayhi wa sallam) said, "inform him that Allah loves him."

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Arousing The Intellects with An Explanation Of Umdatul- Ahkam (Volume 2) ISBN: 9781685647605 An-Najashi, the king of Al-Habasha during the time of the Prophet (H), had a large part and an appreciated effort in granting refuge to the Sahaabah that emigrated to him from Mecca, escaping with their religion from the trials of the Mushrikeen (idolaters). He believed in the Prophet (H) and bore witness to the truth. So it was from Allāh's appreciation to him that He informed His Prophet (H) of his death when he died as an honor to him.

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And Verily, This Is My Straight Path , So Follow It / The aqidah Of The Victorious Group By Shaykh Aḥmad Bin Yaḥya An-Najmi ISBN: 9781640085695 From the book: Verily, I was requested to give a statement about the ʿAqīdah of the Victorious Group, whom the Prophet (May Allah raise his rank and grant him peace) spoke about: لَا تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي قَائِمَة بِأَمْرِ اللهِ ؛ لَا يَضُرُّهُمْ مَنْ خَذَلَهُمْ ، أَوْ خَالَفَهُمْ حَتَّى يَأْتِيَ أَمْرُ اللهِ ، وَ هُمْ ظَاهِرُونَ عَلَى النَّاسِ "There will not cease to be a group from my nation being established upon the Command of Allāh, they are not harmed by those who forsake them, nor those who oppose them until the Command of Allāh comes, while they are triumphant over the people." [Reported by Muslim, Al-Bukhārī with what is similar to it] In another narration: لَا تَزَالُ عِصَابَةٌ مِنْ أُمَّتِي يُقَاتِلُونَ عَلَى أَمْرِ اللهِ ، قَاهِرِينَ لِعَدُوِهِمْ ، لَا يَضُرُّهُمْ مَنْ خَالَفَهُمْ حَتَّى تَأْتِيَهُمُ السَّاعَةُ وَ هُمْ عَلَى ذَلِكَ "There will not cease to be a group from my nation, fighting upon the Command of Allāh, triumphant over their enemies, they are not harmed by whoever opposes them, until the Hour comes to them, while they are upon that." [Reported by Muslim] I preferred to write what Allāh made easy, because, a statement that is written remains and the benefit from it continues through the passing of time. I hope that Allāh will bring benefit by way of that. Shaykh Aḥmad Bin Yaḥyā An-Najmī

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Al-Fiqh Al-Muyassar in light of the Quran & Sunnah Part 3 By Shaykh Salih Al ash-Shaykh ISBN:9798894802596 Author: Shaykh Salih Al ash-Shaykh Binding: Paperback Pages: 332 Pages Size: 9.0 x 6.0 x 0.6 inch Publication Year: 2024 Language: English Publisher: Maktabatul-Irshad Publications   From The Books This book encompasses the juristic rulings governing acts of worship as well as manners and dealings among people, all explained along with their juristic proofs from the Glorious Qur'an and authentic Sunnah. This is all presented in an easily comprehensible manner without any complication or needless prolongation that renders it hard for most Muslims to benefit from. Meanwhile, the book presents its topics with adequate explication without any omission or alteration of the selected material. In line with the Complex's absolute keenness to present perfection in every published book, the authorship of this book has been assigned to a blessed constellation of Islamic scholars, especially jurisprudence masters. The book was then presented before a consultant committee to review it and ensure its precision and clarity. This produced a work that boasts considerable advantages, among which:1- Accurate verification of the authenticity of the tiadiths and reported narratives on which the juristic rulings are based.2- Presenting all the topics of jurisprudence that knowledge of is indispensable to every Muslim.3- Clarity of the style in which the book is written so it can be comprehensible to all Muslims, not just scholars.

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Al-Fiqh Al-Muyassar in light of the Quran & Sunnah Part 2 By Shaykh Salih Al ash-Shaykh IABN: 9798894802572,9798894802565 Author: Shaykh Salih Al ash-Shaykh Binding: Paperback Pages: 316 Pages Size: 9.0 x 6.0 x 0.6 inch Publication Year: 2024 Language: English Publisher: Maktabatul-Irshad Publications   From The Books This book encompasses the juristic rulings governing acts of worship as well as manners and dealings among people, all explained along with their juristic proofs from the Glorious Qur'an and authentic Sunnah. This is all presented in an easily comprehensible manner without any complication or needless prolongation that renders it hard for most Muslims to benefit from. Meanwhile, the book presents its topics with adequate explication without any omission or alteration of the selected material. In line with the Complex's absolute keenness to present perfection in every published book, the authorship of this book has been assigned to a blessed constellation of Islamic scholars, especially jurisprudence masters. The book was then presented before a consultant committee to review it and ensure its precision and clarity. This produced a work that boasts considerable advantages, among which: 1- Accurate verification of the authenticity of the tiadiths and reported narratives on which the juristic rulings are based. 2- Presenting all the topics of jurisprudence that knowledge of is indispensable to every Muslim. 3- Clarity of the style in which the book is written so it can be comprehensible to all Muslims, not just scholars.

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Al-Fiqh Al-Muyassar in light of the Quran & Sunnah Part 1 By Shaykh Salih Al ash-Shaykh ISBN: 9798894802558,9798894802640 Author: Shaykh Salih Al ash-Shaykh Binding: Paperback Pages: 334 Pages Size: 9.0 x 6.0 x 0.6 inch Publication Year: 2024 Language: English Publisher: Maktabatul-Irshad Publications   From The Books This book encompasses the juristic rulings governing acts of worship as well as manners and dealings among people, all explained along with their juristic proofs from the Glorious Qur'an and authentic Sunnah. This is all presented in an easily comprehensible manner without any complication or needless prolongation that renders it hard for most Muslims to benefit from. Meanwhile, the book presents its topics with adequate explication without any omission or alteration of the selected material. In line with the Complex's absolute keenness to present perfection in every published book, the authorship of this book has been assigned to a blessed constellation of Islamic scholars, especially jurisprudence masters. The book was then presented before a consultant committee to review it and ensure its precision and clarity. This produced a work that boasts considerable advantages, among which: 1- Accurate verification of the authenticity of the Hadiths and reported narratives on which the juristic rulings are based. 2- Presenting all the topics of jurisprudence that knowledge of is indispensable to every Muslim. 3- Clarity of the style in which the book is written so it can be comprehensible to all Muslims, not just scholars.

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Advices of Abu Ad-Dardaa By Shaykh Saalih Ibn Abdul Aziz Aali Shaykh ISBN; 9781467587563 The name of Abu Ad-Dardaa Al-Ansaaree Al-Khazrajee was 'Uwaymir ibn Zayd ibn Qays, and it was also said that his name was 'Uwaymir bin 'Aamir. He accepted Islam on the day of Badr, may Allaah be pleased with him, and participated in the battle of Uhud and the battles after that. 'Umar ibn Al-Khattaab, may Allaah be pleased with him, paid him a stipend of four hundred (of their currency) per month, because the companions were given stipends based on their precedence in Islam. 'Umar gave those who participated in the two battles of Badr four hundred per month and he included Abu Ad-Dardaa with those who participated in both battles of Badr. Adh-Dhahabee said in his biography of Abu Ad-Dardaa, "Abu Ad-Dardaa was an Imaam to be followed, the judge of Damascus, the wise man of this Ummah, and the best of the reciters of Damascus."

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